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25 Mar 2026·Source: The Hindu
4 min
AM
Anshul Mann
|South Asia
Polity & GovernanceSocial IssuesEDITORIAL

Analyzing Cinematic Nationalism: Propaganda, Violence, and Democratic Implications

A film review critiques how cinema normalizes nationalist violence, rewrites history, and impacts democracy.

UPSC-PrelimsUPSC-Mains

Quick Revision

1.

'Dhurandhar: The Revenge' is a sequel to a film that was previously criticized for propaganda.

2.

The film promotes a narrowly defined nationalism that is intertwined with violence.

3.

It portrays demonetisation as a 'masterstroke' against Pakistani fake currency.

4.

Demonetisation led to numerous deaths, devastated the informal sector, and lowered India's GDP growth.

5.

99.3% of demonetised currency was returned to banks, indicating its limited success against black money.

6.

The film reduces nationalism to 'performative violence' against perceived enemies.

7.

It identifies 'internal enemies' including Khalistanis, Naxalites, Kashmiri militants, and even universities.

8.

Brij Bhushan Sharan Singh, a five-term ruling party MP until 2024, was charged under terror laws for harbouring Dawood-gang terrorists.

9.

The film normalizes vigilante justice and celebrates brutal killings.

10.

It ignores 'unmentionable violence' such as structural inequality, air pollution deaths, and healthcare failures.

11.

Philosopher Hannah Arendt linked the roots of totalitarianism to a contempt for facts.

Key Dates

@@2014@@ (Visual of PM Modi's oath-taking, pre-2014 terrorist killings)@@2016@@ (Demonetisation, GDP growth 8.3%)@@2019@@ (GDP growth 3.9%)@@2024@@ (Brij Bhushan Sharan Singh's MP term ended)

Key Numbers

@@99.3%@@ (currency returned post-demonetisation)@@8.3%@@ (GDP growth in 2016)@@3.9%@@ (GDP growth in 2019)@@15@@ minutes (female lead's screen time)@@12@@ (perpetrators killed by Jaskirat)@@1%@@ (top Indians income compared to British Raj)@@1.4 billion@@ (India's population)

Visual Insights

Key Themes in 'Dhurandhar: The Revenge' Analysis

Highlights the core arguments presented in the editorial regarding the film's impact on nationalism and democratic values.

Promotes Narrow Nationalism
Yes

The editorial argues the film interweaves nationalism with violence and demonizes 'internal enemies'.

Normalizes Vigilante Justice
Yes

The film's portrayal is seen as reducing nationalism to performative violence and endorsing extra-legal actions.

Undermines Critical Thinking
Yes

The propagandist nature of the film fosters contempt for facts and discourages rational analysis.

Threatens Democratic Implications
Yes

The film's narrative can erode democratic discourse by promoting divisive ideologies and suppressing dissent.

Mains & Interview Focus

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The film 'Dhurandhar: The Revenge' exemplifies a disturbing trend in contemporary Indian cinema: the weaponization of popular culture for political propaganda. This is not merely about state-sponsored narratives, but a more insidious conflation of the ruling party's agenda with national interest, blurring critical distinctions essential for a healthy democracy. Such productions actively rewrite history, as seen with the demonetisation narrative, presenting a distorted reality that undermines factual discourse.

The film's glorification of 'performative violence' and vigilante justice is particularly alarming. It normalizes extra-judicial actions and fosters a dangerous 'us vs. them' mentality, identifying broad categories of 'internal enemies' that include legitimate democratic dissidents. This directly contradicts the principles of the rule of law and due process enshrined in our Constitution, eroding public trust in established institutions.

Furthermore, the selective outrage against 'terrorist violence' while ignoring pervasive 'structural violence'—such as extreme inequality, environmental degradation, and healthcare failures—reveals a cynical manipulation of public sentiment. This monochromatic imagination, as the editorial points out, stifles critical thinking and promotes a contempt for facts, which Hannah Arendt identified as a precursor to totalitarianism. Unlike the 'Angry Young Man' of 1970s cinema who challenged the establishment, today's cinematic hero often serves to reinforce it.

To counter this, citizens must cultivate robust media literacy and critical engagement with all forms of media. Educational institutions and civil society organizations have a vital role in fostering an environment where diverse narratives are celebrated, and factual accuracy is paramount. Without this collective vigilance, the erosion of democratic values through cultural manipulation will continue unchecked, posing a grave threat to India's pluralistic fabric.

Editorial Analysis

The author critiques the film 'Dhurandhar: The Revenge' for promoting a narrow, violent form of nationalism that conflates loyalty to the ruling party with loyalty to the state. He argues that such cinema rewrites history, normalizes vigilante justice, and fosters a dangerous contempt for facts, posing significant threats to India's culture and democratic fabric.

Main Arguments:

  1. The film 'Dhurandhar: The Revenge' is overt propaganda for the ruling party, not merely the state, thereby collapsing the distinction between the two entities. This political messaging is no longer subtle, making it difficult even for ardent fans to deny its propagandist nature.
  2. Such films enable the construction of a new kind of Indian citizen, where a narrowly defined nationalism is the sole virtue, and this nationalism is inextricably linked with violence. This has grave implications for both culture and democracy.
  3. The film blatantly rewrites history, particularly by portraying demonetisation as a 'masterstroke' against Pakistani fake currency. This narrative ignores the real-world consequences of demonetisation, including numerous deaths, the devastation of the informal sector, a drop in India's GDP growth from 8.3% (2016) to 3.9% (2019), and the fact that 99.3% of the currency was returned to banks, indicating its failure to eliminate black money or terrorism.
  4. The film promotes a concept of 'soldierly masculinity' by ending with the Army motto 'Balidan Param Dharm' (sacrifice is the highest duty), encouraging every male citizen to perform this duty. The lead character, Ajay Sanyal, explicitly states, 'We are men… we are meant to fight. For our cause. For our dreams. For our rights. For our family.'
  5. Nationalism is reduced to 'performative violence' against external and internal enemies, making all other socio-economic goals inconsequential. The protagonist, Jaskirat, channels his anger into eliminating the nation's enemies after being 'rescued' by the invisible state and turned into a soldier.
  6. The film identifies 'internal enemies' as common targets such as Khalistanis, Naxalites, Kashmiri militants, Popular Front of Kerala, Uttar Pradesh slaughterhouses, NGOs, socialists, and universities, labeling even legitimate democratic dissidents as terror allies. It also mentions Brij Bhushan Sharan Singh, a five-term ruling party MP until 2024, who was charged under terror laws for harbouring Dawood-gang terrorists, contrasting this with the film's portrayal of enemies.
  7. Violence becomes the 'sine qua non' of nationalist justice, celebrated as spectacular entertainment with pulsating music. This normalizes vigilante justice, as seen in audience enjoyment of brutal killings and the hero forcing a terrorist to utter 'Bharat Mata ki Jai' before being killed.
  8. The film promotes 'unmentionable violence' by focusing solely on 'terrorist violence' to evoke citizen anger, while ignoring other forms of everyday and structural violence. These include vast inequalities (top 1% of Indians earning more than in the last year of the British Raj), million-plus annual deaths from air pollution, hundreds of thousands of COVID-19 deaths due to lack of healthcare, lynchings, and deaths from contaminated cough syrup.
  9. Such cinematic propaganda fosters a 'contempt for facts,' which philosopher Hannah Arendt identified as a root of totalitarianism. The film's demand to 'monochromatise our imagination' for India, despite its diverse human stories, is a dangerous trend.

Conclusion

The film's promotion of a reductionist, violent nationalism, its historical revisionism, and its cultivation of a contempt for facts pose significant threats to India's cultural diversity and democratic principles. It encourages a monochromatic imagination, undermining the rich tapestry of human stories and critical thinking essential for a healthy democracy.

Exam Angles

1.

GS Paper I: Society - Impact of cinema on social values and national identity.

2.

GS Paper II: Polity - Role of media and culture in shaping public opinion and democratic discourse; propaganda and its implications for democracy.

3.

GS Paper II: Governance - Challenges to democratic institutions and values; the role of critical thinking.

4.

Mains Answer Writing: Analyzing the influence of media on socio-political narratives and its impact on democratic principles.

View Detailed Summary

Summary

A new film is being criticized for promoting a narrow, violent idea of nationalism that blurs the lines between the government and the country. It's accused of rewriting history, like about demonetisation, and encouraging people to take justice into their own hands against perceived enemies. This approach is seen as harmful to our culture and democracy by promoting violence and ignoring facts.

The film 'Dhurandhar: The Revenge' has been criticized for promoting a narrow, violent form of nationalism, according to an editorial analysis. The film is accused of propagandizing historical events, such as demonetisation, and creating 'internal enemies' to foster a specific nationalistic narrative. This cinematic approach is seen as reducing nationalism to performative acts of violence and normalizing vigilante justice, while ignoring systemic or structural violence.

The author argues that such portrayals pose a significant threat to India's cultural fabric and democratic values by eroding critical thinking and promoting a disregard for factual accuracy. The analysis highlights how films can be used as tools to shape public perception and potentially undermine democratic discourse by glorifying aggression and simplifying complex socio-political issues into a binary of 'us versus them'. This trend, the editorial suggests, is detrimental to fostering a nuanced and inclusive national identity.

Background

The concept of nationalism in India has evolved significantly since the independence movement. While initially rooted in anti-colonial struggle and inclusive ideals, post-independence nationalism has seen various interpretations. In recent decades, there has been a discourse around 'cultural nationalism' and its potential impact on minority rights and secular values. Cinema has historically played a role in shaping national identity, with films often reflecting and influencing societal perceptions of patriotism, history, and national heroes. The use of cinema for propaganda is not new, but the nature and intensity of its application can vary.

The rise of social media and the digital age has also amplified the reach and impact of cinematic narratives. This allows for faster dissemination of messages, both positive and negative, and can contribute to the polarization of public opinion. The editorial's critique points to a concern that certain films might be leveraging this reach to promote divisive ideologies under the guise of patriotism, which can have long-term implications for social cohesion and democratic discourse.

Latest Developments

Recent years have seen a debate in India regarding the portrayal of nationalism in popular culture, including films. There have been instances where films have been lauded for patriotic themes, while others have faced criticism for alleged jingoism or misrepresentation of facts. The government has also promoted certain narratives through cultural initiatives, aiming to foster a sense of national pride. However, concerns persist among critics about the potential for such narratives to stifle dissent and critical inquiry, which are vital components of a healthy democracy. The editorial's focus on 'Dhurandhar: The Revenge' reflects an ongoing discussion about the responsibility of filmmakers and the potential impact of their work on public consciousness and democratic values.

The increasing commercialization of the film industry also plays a role, as producers may be influenced by market demands or political leanings to create content that resonates with a particular audience. This can lead to a simplification of complex issues and a focus on sensationalism over substance. The editorial's warning about the normalization of violence and vigilante justice is particularly relevant in this context, as it suggests a potential erosion of faith in established legal and democratic processes.

Frequently Asked Questions

1. Why is a film like 'Dhurandhar: The Revenge' being criticized for promoting a narrow form of nationalism, and what are the implications for democracy?

The film is criticized for portraying nationalism as performative violence and creating 'internal enemies' to push a specific narrative, rather than fostering inclusive national identity. This approach can undermine democratic values by eroding critical thinking, disregarding factual accuracy, and normalizing vigilante justice, which is seen as a threat to India's cultural fabric.

2. What specific facts about demonetisation would UPSC likely test in relation to this film's narrative?

UPSC might test the stated aims versus the actual outcomes of demonetisation. The film portrays it as a 'masterstroke' against fake currency, but key facts show limited success against black money (99.3% of currency returned) and significant negative impacts like deaths and reduced GDP growth (from 8.3% in 2016 to 3.9% in 2019).

  • Film's portrayal: 'Masterstroke' against Pakistani fake currency.
  • Actual outcome: 99.3% of demonetised currency returned to banks.
  • Economic impact: Devastation of the informal sector, lowered GDP growth.
  • Human cost: Numerous deaths linked to the process.

Exam Tip

Remember the contrast: film's claim vs. 99.3% return rate and GDP dip. UPSC often tests such discrepancies. The film is a sequel to one previously criticized for propaganda, highlighting a pattern.

3. How does the film's narrative of 'internal enemies' and vigilante justice connect to the broader concept of nationalism and its impact on democratic discourse?

By creating 'internal enemies,' the film fosters a 'us vs. them' mentality, which is a common tactic in propaganda to unify a group against a perceived threat. Normalizing vigilante justice, where individuals take the law into their own hands (like Jaskirat killing 12 perpetrators), bypasses due process and the rule of law, essential pillars of democracy. This reduces nationalism to aggressive actions rather than civic participation, thereby weakening democratic discourse which relies on reasoned debate and respect for legal frameworks.

4. What is the significance of the specific numbers mentioned, like 99.3% currency return, GDP figures, and the number of perpetrators killed?

These numbers are crucial for evaluating the film's narrative against reality. The 99.3% currency return directly contradicts the idea that demonetisation was highly successful against black money. The GDP growth figures (8.3% in 2016 vs. 3.9% in 2019) highlight the economic downturn post-demonetisation. The 12 perpetrators killed by Jaskirat quantifies the normalization of vigilante justice presented in the film.

  • 99.3% currency returned: Undermines demonetisation's success against black money.
  • GDP growth: 8.3% (2016) down to 3.9% (2019) shows economic impact.
  • 12 perpetrators killed: Quantifies the normalization of vigilante justice.

Exam Tip

When discussing demonetisation, always contrast the government's stated goals with actual data like the 99.3% return and GDP impact. This shows analytical depth.

5. How does this critique of 'Dhurandhar: The Revenge' relate to the broader debate on nationalism in Indian cinema and its potential impact on societal values?

This critique fits into a larger discussion about how popular culture, especially cinema, shapes national identity and public perception. While films can foster patriotism, they can also be used to promote divisive narratives, historical revisionism, and the normalization of violence. If unchecked, such cinematic portrayals can erode critical thinking, promote jingoism over nuanced understanding, and potentially undermine democratic values by glorifying actions outside the legal framework.

6. What is the role of personalities like Nissim Mannathukkaren and Henry Giroux in this analysis?

While the provided data doesn't detail their specific contributions to this particular film analysis, figures like Nissim Mannathukkaren and Henry Giroux are often associated with critical studies of media, culture, and politics. They typically analyze how popular culture, including films, can be used as tools for ideological dissemination, challenging dominant narratives, and examining the relationship between power, media, and society. Their work likely provides the theoretical framework for critiquing cinematic nationalism and its democratic implications.

7. How might this topic be framed for a 250-word Mains answer, perhaps with a question like 'Critically examine the role of cinema in shaping nationalist narratives and its implications for democratic values'?

Introduction: Define cinematic nationalism and its potential to shape public opinion. Mention the critique of 'Dhurandhar: The Revenge' as a case study. Body Paragraph 1: Discuss how films can promote specific nationalist narratives, citing the film's alleged propaganda regarding demonetisation and creation of 'internal enemies'. Analyze the use of historical revisionism. Body Paragraph 2: Critically examine the implications for democracy. Focus on the normalization of violence and vigilante justice, erosion of critical thinking, and disregard for factual accuracy. Contrast this with the ideals of democratic discourse. Conclusion: Summarize the dual role of cinema – as a tool for national integration and potentially for undermining democratic values. Emphasize the need for critical engagement with such content.

  • Introduction: Define cinematic nationalism, mention film critique.
  • Body 1: Film's role in narrative building (propaganda, 'internal enemies', historical revisionism).
  • Body 2: Democratic implications (violence, vigilante justice, critical thinking erosion, factual disregard).
  • Conclusion: Dual role of cinema, need for critical engagement.

Exam Tip

For 'critically examine', present both positive and negative aspects/implications. Use the film's specifics (demonetisation, vigilante justice) to illustrate broader points about cinema and nationalism.

8. What is the difference between the nationalism portrayed in the film and the nationalism envisioned during India's independence movement?

Nationalism during India's independence movement was largely rooted in anti-colonial struggle, emphasizing unity across diverse groups against a common oppressor, and often advocating for inclusive ideals. The nationalism criticized in the film is narrow, performative, and violence-centric, focusing on creating 'internal enemies' and promoting vigilante justice. It lacks the inclusive, rights-based, and deliberative spirit that characterized the freedom movement's vision of national identity.

9. What are the potential democratic implications if films consistently promote narratives of demonizing 'internal enemies' and normalizing violence?

Consistent promotion of such narratives can lead to a society where critical thinking is suppressed, and citizens become less discerning about information. It can foster a climate of fear and suspicion towards minority groups or dissenters, effectively creating a 'tyranny of the majority' or a state-sanctioned intolerance. Normalizing vigilante justice undermines the rule of law and the judiciary's role. Ultimately, it can erode the foundations of a pluralistic and democratic society by replacing reasoned debate with emotional appeals and aggressive posturing.

10. Considering the film's sequel status and previous criticism, what should aspirants watch for regarding the pattern of using cinema for nationalist propaganda?

Aspirants should be vigilant about recurring themes and techniques used in films to promote specific nationalist ideologies. This includes the simplification of complex issues (like demonetisation), the creation of simplistic 'good vs. evil' binaries (often involving 'internal enemies'), the glorification of violence as a solution, and the distortion or omission of factual historical context. Recognizing these patterns helps in critically analyzing media content and understanding its potential impact on public discourse and democratic values.

Exam Tip

Look for continuity: If a film's predecessor was criticized for propaganda, the sequel might employ similar tactics. Note the specific historical events or policies being reinterpreted (e.g., demonetisation) and the narrative techniques used (e.g., vigilante justice).

Practice Questions (MCQs)

1. In the context of cinematic portrayals of nationalism, which of the following statements is most likely to be a concern raised by critics of 'performative violence' in films?

  • A.Films often fail to accurately depict historical events, leading to public misinformation.
  • B.The glorification of violence and vigilante justice can undermine faith in the rule of law and democratic processes.
  • C.Nationalist narratives in cinema can sometimes lead to excessive criticism of foreign policy.
  • D.The commercial success of patriotic films may discourage the production of art-house cinema.
Show Answer

Answer: B

Statement B is correct. Critics of 'performative violence' in films often argue that when cinema glorifies aggressive actions or vigilante justice in the name of nationalism, it can erode respect for established legal systems and democratic institutions. This normalization of violence can lead citizens to question or bypass formal legal channels, posing a threat to the rule of law. Statement A is a general criticism of historical films but not specific to 'performative violence'. Statement C is a possible outcome but not the core concern of 'performative violence'. Statement D relates to market dynamics rather than the ethical implications of cinematic content.

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About the Author

Anshul Mann

Public Policy Enthusiast & UPSC Analyst

Anshul Mann writes about Polity & Governance at GKSolver, breaking down complex developments into clear, exam-relevant analysis.

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