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14 Mar 2026·Source: The Indian Express
5 min
Polity & GovernanceSocial IssuesNEWS

Rajasthan Proposes Bill to Prohibit 'Unlawful' Religious Conversions

UPSC-PrelimsUPSC-Mains

Quick Revision

1.

Rajasthan is considering a bill to prohibit 'unlawful conversion'.

2.

The bill targets conversions through allurement, coercion, fraud, or marriage.

3.

Proposed legislation outlines provisions for declaring such marriages void.

4.

The bill prescribes penalties for offenders.

5.

Individuals wishing to convert would require prior notice to authorities.

6.

The bill reflects a broader trend seen in several Indian states.

Visual Insights

भारत में धर्मांतरण विरोधी कानून: राज्यवार स्थिति (मार्च 2026)

यह मानचित्र उन भारतीय राज्यों को दर्शाता है जिन्होंने मार्च 2026 तक धर्मांतरण विरोधी कानून पारित किए हैं या प्रस्तावित किए हैं। राजस्थान का प्रस्तावित विधेयक इस व्यापक प्रवृत्ति का हिस्सा है।

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📍Rajasthan📍Uttar Pradesh📍Madhya Pradesh📍Gujarat📍Haryana📍Karnataka📍Jharkhand📍Uttarakhand📍Himachal Pradesh📍Maharashtra📍Odisha

भारत में धर्मांतरण विरोधी कानूनों का विकास: प्रमुख घटनाएँ (1950-2026)

यह समयरेखा भारत में धर्मांतरण विरोधी कानूनों के विकास में प्रमुख संवैधानिक और न्यायिक मील के पत्थरों को दर्शाती है, जिसमें हालिया राज्य कानूनों और अदालती हस्तक्षेपों पर विशेष ध्यान दिया गया है।

धर्मांतरण विरोधी कानूनों का इतिहास भारत में संविधान लागू होने के बाद से ही रहा है, लेकिन 2017 के बाद से कई राज्यों ने नए और कड़े कानून बनाए हैं। सुप्रीम कोर्ट ने 1977 में इन कानूनों की संवैधानिक वैधता को बरकरार रखा था, लेकिन हालिया कानून 'निजता के अधिकार' और 'समानता के अधिकार' जैसे मौलिक अधिकारों के साथ नए सवाल खड़े करते हैं, जिस पर सुप्रीम कोर्ट अब एक व्यापक सुनवाई करेगा।

  • 1950भारतीय संविधान लागू; अनुच्छेद 25 में 'धर्म को मानने, आचरण करने और प्रचार करने' का अधिकार शामिल।
  • 1960sओडिशा (1967) और मध्य प्रदेश (1968) में पहले धर्मांतरण विरोधी कानून पारित।
  • 1977रेव. स्टेनिसलॉस बनाम मध्य प्रदेश राज्य मामला: सुप्रीम कोर्ट ने धर्मांतरण विरोधी कानूनों को बरकरार रखा, कहा 'प्रचार' में 'धर्मांतरण' का अधिकार शामिल नहीं।
  • 2017के.एस. पुट्टस्वामी बनाम भारत संघ मामला: सुप्रीम कोर्ट ने 'निजता के अधिकार' को मौलिक अधिकार (अनुच्छेद 21) घोषित किया।
  • 2017-2019झारखंड (2017), उत्तराखंड (2018), हिमाचल प्रदेश (2019) में नए धर्मांतरण विरोधी कानून पारित।
  • 2020उत्तर प्रदेश गैरकानूनी धर्म परिवर्तन निषेध अध्यादेश, 2020 (बाद में अधिनियम बना)।
  • अगस्त 2021गुजरात उच्च न्यायालय ने राज्य के धर्मांतरण विरोधी कानून के विवाह से संबंधित प्रावधानों पर रोक लगाई।
  • नवंबर 2022मध्य प्रदेश उच्च न्यायालय ने धर्मांतरण से पहले जिला मजिस्ट्रेट को 60 दिन की पूर्व सूचना देने वाले प्रावधान को रद्द किया।
  • 2024उत्तर प्रदेश विधानसभा ने गैरकानूनी धर्म परिवर्तन (संशोधन) विधेयक, 2024 पारित किया, विवाह के लिए धर्मांतरण पर आजीवन कारावास तक की सजा।
  • जनवरी 2025राजस्थान ने गैरकानूनी धर्म परिवर्तन निषेध विधेयक, 2025 प्रस्तावित किया, जिसमें 90 दिन की पूर्व सूचना और ऐसे विवाहों को शून्य घोषित करने का प्रावधान है।
  • जुलाई 2025कर्नाटक उच्च न्यायालय ने इस्लाम के बारे में पैम्फलेट बांटने वाले व्यक्तियों के खिलाफ दर्ज FIR को रद्द किया, कहा केवल साहित्य का वितरण अपराध नहीं।
  • सितंबर 2025सुप्रीम कोर्ट ने विभिन्न उच्च न्यायालयों में लंबित धर्मांतरण विरोधी कानूनों को चुनौती देने वाली सभी याचिकाओं को अपने पास स्थानांतरित किया।
  • मार्च 2026महाराष्ट्र कैबिनेट ने धर्म स्वातंत्र्य अधिनियम, 2026 को मंजूरी दी, जिसमें गैरकानूनी धर्मांतरण के लिए 7 साल तक की कठोर कारावास और ₹5 लाख तक के जुर्माने का प्रस्ताव है।

Mains & Interview Focus

Don't miss it!

Rajasthan's proposed bill to prohibit 'unlawful' religious conversions marks a significant legislative move, aligning the state with others like Uttar Pradesh and Madhya Pradesh. This legislation, targeting conversions through allurement, coercion, fraud, or marriage, directly engages with the fundamental rights enshrined in Articles 25 and 21 of the Constitution. The state's intent to curb perceived coercive conversions is evident, yet the implications for individual autonomy and inter-faith relations are profound.

Such bills often stem from concerns over demographic shifts and allegations of 'love jihad', a term frequently used to describe alleged forced conversions of Hindu women to Islam through marriage. However, the broad definitions of 'allurement' and 'coercion' in these laws can be easily misused, potentially criminalizing genuine conversions or consensual inter-faith marriages. The requirement for prior notice to district authorities before conversion, a common feature in these state laws, has been criticized for violating privacy and subjecting individuals to undue scrutiny.

Declaring marriages void if they are found to be for the sole purpose of conversion directly contravenes the Supreme Court's consistent upholding of an adult's right to choose their spouse, irrespective of religion. In the Hadiya case (2018), the Court unequivocally affirmed that the choice of a life partner is an integral part of Article 21. This legislative overreach into personal liberty could lead to significant legal challenges, forcing the judiciary to once again delineate the boundaries of state power versus individual freedom.

Several states, including Uttar Pradesh (Prohibition of Unlawful Conversion of Religion Act, 2020) and Madhya Pradesh (Dharma Swatantraya Adhiniyam, 2021), have enacted similar laws. These legislations share common features such as stringent penalties, provisions for declaring marriages void, and placing the burden of proof on the accused. The consistent pattern across states indicates a coordinated legislative approach, but also suggests a potential for uniform judicial review by the Supreme Court to harmonize these state laws with constitutional guarantees.

The bill's implementation will likely face immediate legal scrutiny, with petitioners challenging its constitutionality on grounds of violating fundamental rights. The Supreme Court will ultimately need to provide clarity on the permissible extent of state intervention in matters of religious conversion and personal choice. A definitive ruling is crucial to prevent a patchwork of conflicting state laws from eroding the uniform application of fundamental rights across the nation.

Exam Angles

1.

Fundamental Rights (Article 25) and their reasonable restrictions

2.

Federalism and State Legislature's power to legislate on 'Public Order'

3.

Judicial review of state laws and constitutional validity

4.

Secularism and the state's role in religious matters

5.

Interplay between personal laws and state legislation

View Detailed Summary

Summary

Rajasthan is planning a new law to stop people from converting to another religion if it's done by force, trickery, or just for marriage. This law would also make such marriages invalid and punish those involved. People who genuinely want to convert would need to inform the government beforehand.

Rajasthan is actively considering a new legislative proposal, the 'Rajasthan Freedom of Religion Bill', aimed at prohibiting 'unlawful' religious conversions within the state. The proposed bill specifically targets conversions carried out through coercive means such as allurement, force, fraud, or marriage. A key provision of this legislation is the declaration of marriages performed solely for the purpose of conversion as null and void. Furthermore, the bill outlines stringent penalties for individuals found guilty of orchestrating or facilitating such unlawful conversions, ensuring a legal deterrent against these practices.

The draft legislation also mandates a specific procedure for individuals who genuinely wish to convert their religion. It requires them to provide prior notice to designated district authorities, allowing for official oversight and verification of the voluntariness of the conversion. This move by Rajasthan reflects a broader legislative trend observed across several other Indian states, including Uttar Pradesh, Madhya Pradesh, and Gujarat, which have enacted similar anti-conversion laws. The proposed bill is expected to spark significant discussions regarding the constitutional guarantees of freedom of religion, enshrined in Article 25 of the Indian Constitution, and its interplay with personal laws governing marriage and family matters.

This legislative initiative is highly relevant for India as it touches upon fundamental rights, state legislative powers, and the delicate balance between individual liberty and societal order. It is particularly pertinent for the UPSC Civil Services Examination, falling under the 'Polity & Governance' section for both UPSC-Prelims (Medium importance) and UPSC-Mains (High importance), especially under GS Paper II.

Background

भारत में धार्मिक धर्मांतरण को विनियमित करने का इतिहास औपनिवेशिक काल से मिलता है, जब कुछ रियासतों ने धर्मांतरण विरोधी कानून बनाए थे। स्वतंत्रता के बाद, भारतीय संविधान ने अनुच्छेद 25 से अनुच्छेद 28 के तहत धर्म की स्वतंत्रता के अधिकार को एक मौलिक अधिकार के रूप में स्थापित किया। हालांकि, यह अधिकार सार्वजनिक व्यवस्था, नैतिकता और स्वास्थ्य के अधीन है। राज्यों को अक्सर इन आधारों पर धर्मांतरण को विनियमित करने की शक्ति मिली है, खासकर जब यह जबरदस्ती या धोखाधड़ी से जुड़ा हो। कई राज्यों ने पहले ही धर्मांतरण विरोधी कानून बनाए हैं, जिनमें ओडिशा (1967), मध्य प्रदेश (1968), अरुणाचल प्रदेश (1978), छत्तीसगढ़ (2000 और 2006), गुजरात (2003 और 2021), हिमाचल प्रदेश (2006 और 2017), झारखंड (2017), उत्तराखंड (2018) और उत्तर प्रदेश (2020) शामिल हैं। इन कानूनों का मुख्य उद्देश्य जबरन या धोखाधड़ी से धर्मांतरण को रोकना है, लेकिन उनकी संवैधानिकता और व्यक्तिगत स्वतंत्रता पर उनके प्रभाव को लेकर अक्सर बहस होती रही है। इन कानूनों का संवैधानिक आधार अक्सर सर्वोच्च न्यायालय के फैसलों से जुड़ा होता है, जैसे कि रेव. स्टेनिसलॉस बनाम मध्य प्रदेश राज्य (1977) मामला, जहां न्यायालय ने माना था कि धर्म के प्रचार के अधिकार में धर्मांतरण का अधिकार शामिल नहीं है। यह निर्णय राज्यों को धर्मांतरण को विनियमित करने के लिए कानून बनाने की शक्ति का समर्थन करता है, बशर्ते वे सार्वजनिक व्यवस्था और नैतिकता के सिद्धांतों का पालन करें।

Latest Developments

पिछले कुछ वर्षों में, कई राज्यों ने अपने धर्मांतरण विरोधी कानूनों को मजबूत किया है या नए कानून पेश किए हैं। उदाहरण के लिए, उत्तर प्रदेश ने 2020 में 'उत्तर प्रदेश विधि विरुद्ध धर्म संपरिवर्तन प्रतिषेध अध्यादेश' पारित किया, जिसे बाद में एक अधिनियम में बदल दिया गया। इसी तरह, गुजरात ने 2021 में अपने मौजूदा कानून में संशोधन किया, जिसमें विवाह द्वारा धर्मांतरण को भी शामिल किया गया। इन कानूनों को अक्सर उच्च न्यायालयों में चुनौती दी गई है, और कुछ मामलों में, अदालतों ने कुछ प्रावधानों पर रोक लगाई है, विशेष रूप से उन पर जो विवाह के आधार पर धर्मांतरण को सीधे अपराधी बनाते हैं। सर्वोच्च न्यायालय ने भी धर्मांतरण से संबंधित विभिन्न याचिकाओं पर सुनवाई की है, जिसमें जबरन धर्मांतरण के खिलाफ एक केंद्रीय कानून की मांग वाली याचिकाएं भी शामिल हैं। हालांकि, न्यायालय ने इस मुद्दे पर राज्यों के अधिकार क्षेत्र पर जोर दिया है। इन कानूनों के आलोचक अक्सर तर्क देते हैं कि वे व्यक्तिगत स्वायत्तता और धर्म की स्वतंत्रता का उल्लंघन करते हैं, जबकि समर्थक उन्हें सामाजिक व्यवस्था बनाए रखने और कमजोर व्यक्तियों को शोषण से बचाने के लिए आवश्यक मानते हैं। आगे चलकर, राजस्थान का प्रस्तावित विधेयक अन्य राज्यों के कानूनों के साथ कानूनी जांच और तुलना का सामना करेगा। इन कानूनों का भविष्य अक्सर न्यायिक समीक्षा, सामाजिक-राजनीतिक बहस और केंद्र सरकार की संभावित भूमिका पर निर्भर करता है, हालांकि वर्तमान में धर्मांतरण पर कोई केंद्रीय कानून नहीं है।

Frequently Asked Questions

1. What are the political and social motivations behind Rajasthan's decision to introduce an anti-conversion bill at this time, considering similar laws exist in other states?

Rajasthan's move aligns with a broader national trend where several states have either strengthened existing anti-conversion laws or introduced new ones. The motivations often stem from social concerns regarding alleged 'unlawful' conversions, particularly those involving allurement, coercion, fraud, or marriage. Politically, such legislation often resonates with certain voter bases and is seen as a measure to protect cultural or religious identities, reflecting ongoing debates about religious freedom and conversion practices in the country.

2. How does the proposed 'Rajasthan Freedom of Religion Bill' balance the state's power to maintain public order and morality with the fundamental right to freedom of religion under Article 25?

The bill attempts to balance these by prohibiting conversions achieved through 'unlawful' means like allurement, force, fraud, or marriage, which the state argues are detrimental to public order and morality. Article 25 guarantees freedom of conscience and the right to profess, practice, and propagate religion, but this right is explicitly subject to public order, morality, and health. The state's position is that coercive conversions fall outside the scope of genuine religious freedom and disrupt public order, thus justifying legislative intervention. However, critics often argue that such laws can infringe upon individual autonomy and the right to choose one's religion or spouse.

3. What specific provisions of the 'Rajasthan Freedom of Religion Bill' are most likely to face legal challenges in High Courts or the Supreme Court, and on what constitutional grounds?

The provisions most likely to face legal challenges are those related to the definition of 'unlawful' conversion, the nullification of marriages, and the mandatory prior notice for genuine conversions. These could be challenged on grounds of violating fundamental rights.

  • Prior Notice Requirement: Mandating prior notice to authorities for genuine conversions could be challenged as an infringement on the right to privacy and freedom of conscience (Article 25).
  • Nullification of Marriages: Declaring marriages performed solely for conversion as null and void may be challenged for interfering with the right to marry a person of one's choice (implicit in Article 21) and the right to equality.
  • Broad Definition of 'Allurement' or 'Coercion': Vague or overly broad definitions could be challenged for potential misuse and for infringing on the right to propagate one's religion.
4. What is the precise distinction between 'unlawful' conversion as targeted by this bill and a 'genuine' voluntary religious conversion, and why is this distinction crucial?

The bill defines 'unlawful' conversion as one carried out through coercive means such as allurement, force, fraud, or marriage solely for conversion. A 'genuine' voluntary religious conversion, on the other hand, is one undertaken by an individual's free will and conscience, without any undue influence or deceit. This distinction is crucial because it aims to uphold the constitutional right to freedom of religion (Article 25) for genuine conversions while preventing exploitation and maintaining public order by penalizing conversions achieved through illegitimate means. The challenge lies in objectively proving the intent and voluntariness of a conversion.

5. For Prelims, what is the most important constitutional article related to freedom of religion that is frequently tested in the context of anti-conversion laws?

The most important constitutional article is Article 25, which guarantees freedom of conscience and the right to freely profess, practice, and propagate religion.

Exam Tip

While Articles 25-28 deal with freedom of religion, Article 25 is specifically about individual freedom of conscience and propagation, making it central to debates on conversion. UPSC might use a distractor like Article 21 (Right to Life) or Article 29 (Cultural Rights) to confuse you. Remember, Article 25 is the direct link.

6. When comparing Rajasthan's proposed bill with existing anti-conversion laws in states like Uttar Pradesh and Gujarat, what specific common provision regarding marriage for conversion should an aspirant note for Prelims?

A key common provision to note for Prelims is that many of these state laws, including the proposed Rajasthan bill, specifically outline provisions for declaring marriages performed solely for the purpose of conversion as null and void. This aspect has been a significant point of contention and legal challenge across states.

Exam Tip

Remember that the 'null and void' clause for marriages done solely for conversion is a common feature across recent anti-conversion laws in various states (e.g., UP, Gujarat, now Rajasthan). This specific provision is a strong candidate for an MCQ question.

7. If a Mains question asks to 'critically examine' the implications of such state-level anti-conversion laws, what key arguments should be presented from both supporting and opposing perspectives?

To critically examine, one must present a balanced view, acknowledging both the stated objectives and potential drawbacks. The arguments for and against such laws are crucial for a comprehensive answer.

  • Arguments Supporting the Laws: They aim to prevent fraudulent, coercive, or forced conversions, protect vulnerable sections of society from exploitation, maintain public order, and uphold the sanctity of marriage by ensuring it's not merely a tool for conversion.
  • Arguments Opposing the Laws: Critics argue they infringe upon individual autonomy, the fundamental right to choose one's religion (Article 25) and spouse (implicit in Article 21), can be misused to harass minorities, and may create a chilling effect on genuine interfaith relationships. Concerns about privacy and the burden of proof often fall on the convert.
8. What are the practical implications of the 'prior notice to authorities' clause for individuals genuinely wishing to convert, and what concerns might arise from it?

The 'prior notice' clause aims to ensure transparency and allow authorities to verify the voluntariness of the conversion, potentially preventing unlawful practices. However, practically, it could lead to several concerns. Individuals might face social pressure, harassment, or scrutiny from family, community, or even state actors during the notice period. It could also infringe upon an individual's right to privacy and freedom of conscience, making a deeply personal choice subject to public declaration and administrative oversight, potentially deterring genuine conversions due to fear of repercussions.

9. How does Rajasthan's proposed bill reflect a broader trend in Indian states regarding the regulation of religious conversions, especially in recent years?

Rajasthan's proposed bill is part of a discernible trend in India where several states have either enacted new anti-conversion laws or amended existing ones, particularly in the last few years. This trend reflects a growing focus on regulating religious conversions, often driven by concerns over alleged 'love jihad' or conversions through fraudulent means, allurement, or coercion. States like Uttar Pradesh and Gujarat have already introduced similar stringent laws, indicating a shared legislative approach across various state governments to address these perceived issues.

10. In which GS Paper would this topic primarily be relevant for UPSC Mains, and what specific sub-topics within that paper would it cover?

This topic would primarily be relevant for UPSC Mains in GS Paper 2: Polity and Governance. It covers several key sub-topics.

  • Fundamental Rights: Specifically, Article 25 (Freedom of Religion) and its reasonable restrictions, as well as Article 21 (Right to Life and Personal Liberty) concerning the right to marry.
  • Centre-State Relations: The legislative competence of states to enact such laws and potential conflicts with central laws or constitutional provisions.
  • Role of Judiciary: The role of High Courts and the Supreme Court in reviewing the constitutional validity of such laws.
  • Secularism: Debates around the interpretation of secularism in India and the state's role in regulating religious practices.

Exam Tip

Always link current events to the specific syllabus points. For polity, think Fundamental Rights, DPSP, Judiciary, Parliament/State Legislatures, Centre-State relations. This helps in structuring answers and identifying relevant constitutional provisions.

Practice Questions (MCQs)

1. Consider the following statements regarding the proposed 'Rajasthan Freedom of Religion Bill': 1. It aims to prohibit religious conversions through allurement, coercion, fraud, or marriage. 2. Marriages performed solely for the purpose of conversion would be declared void under this bill. 3. Individuals wishing to convert must provide prior notice to central government authorities. Which of the statements given above is/are correct?

  • A.1 only
  • B.2 only
  • C.1 and 2 only
  • D.1, 2 and 3
Show Answer

Answer: C

Statement 1 is CORRECT: The proposed bill specifically aims to prohibit 'unlawful' religious conversions through means such as allurement, coercion, fraud, or marriage, as mentioned in the summary. Statement 2 is CORRECT: A key provision of the proposed legislation is to declare marriages performed solely for the purpose of conversion as null and void. Statement 3 is INCORRECT: The bill requires individuals wishing to convert to provide prior notice to designated *district authorities*, not central government authorities. This is a crucial distinction in the administrative process.

2. With reference to the 'Freedom of Religion' in India, consider the following statements: 1. Article 25 of the Indian Constitution guarantees the freedom of conscience and the right to freely profess, practice, and propagate religion. 2. The Supreme Court, in the Rev. Stanislaus v. State of Madhya Pradesh case (1977), held that the right to propagate religion includes the right to convert another person to one's own religion. 3. State legislatures have the power to enact laws on 'public order', which can be a ground for restricting religious practices. Which of the statements given above is/are correct?

  • A.1 and 2 only
  • B.1 and 3 only
  • C.2 and 3 only
  • D.1, 2 and 3
Show Answer

Answer: B

Statement 1 is CORRECT: Article 25 of the Indian Constitution indeed guarantees the freedom of conscience and the right to freely profess, practice, and propagate religion, subject to public order, morality, and health. Statement 2 is INCORRECT: In the Rev. Stanislaus v. State of Madhya Pradesh case (1977), the सर्वोच्च न्यायालय explicitly held that the right to propagate religion does *not* include the right to convert another person to one's own religion. It clarified that 'propagate' means to transmit or spread one's religion by an exposition of its tenets, not to convert. Statement 3 is CORRECT: 'Public order' is an entry in the State List (List II) of the Seventh Schedule of the Indian Constitution. State legislatures, therefore, have the power to enact laws on 'public order', which can be a legitimate ground for imposing reasonable restrictions on religious practices or conversions, as seen in various anti-conversion laws.

3. Which of the following statements correctly describes the legislative competence of states regarding 'anti-conversion laws' in India?

  • A.States can legislate on anti-conversion laws under 'Marriage and Divorce' in the Concurrent List.
  • B.States derive their power to enact anti-conversion laws primarily from 'Public Order' in the State List.
  • C.Only the Parliament has the exclusive power to legislate on religious conversions, as it falls under 'Religious Institutions' in the Union List.
  • D.States can enact such laws only if they receive prior presidential assent, as it affects fundamental rights.
Show Answer

Answer: B

Option B is CORRECT: States primarily derive their power to enact anti-conversion laws from Entry 1 of the State List (List II) of the Seventh Schedule, which deals with 'Public Order'. The argument is that forced or fraudulent conversions can disrupt public order. The सर्वोच्च न्यायालय in the Rev. Stanislaus case (1977) affirmed this legislative competence of states. Option A is INCORRECT: While 'Marriage and Divorce' is in the Concurrent List, anti-conversion laws are not primarily about regulating marriage itself but about preventing forced religious conversions, which is linked to public order. Option C is INCORRECT: Religious conversions are not exclusively under the Union List. States have a clear legislative domain under 'Public Order'. Option D is INCORRECT: While such laws can affect fundamental rights and may be subject to judicial review, prior presidential assent is not a general constitutional requirement for states to legislate on subjects within their list, even if fundamental rights are involved. The validity is tested post-enactment.

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About the Author

Richa Singh

Public Policy Researcher & Current Affairs Writer

Richa Singh writes about Polity & Governance at GKSolver, breaking down complex developments into clear, exam-relevant analysis.

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