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11 Mar 2026·Source: The Indian Express
5 min
Polity & GovernanceSocial IssuesNEWS

Supreme Court Advocates Uniform Civil Code as Solution to Discriminatory Shariat Provisions

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Quick Revision

1.

The Supreme Court stated that a Uniform Civil Code (UCC) is the "most effective answer" to discriminatory provisions in the Shariat law.

2.

The bench, led by CJI Surya Kant, emphasized that UCC implementation should be left to the legislature's wisdom.

3.

Judicial intervention to strike down existing provisions could create an "unnecessary void."

4.

The plea challenged provisions of the Muslim Personal Law (Shariat) Application Act, 1937.

5.

The discriminatory provisions allegedly affect Muslim women, including in matters of inheritance.

6.

The Supreme Court has a long-standing stance urging Parliament to act under Article 44 regarding UCC.

7.

Directive Principles of State Policy, including Article 44, are not directly enforceable by any court.

Key Dates

@@1937@@ (Muslim Personal Law (Shariat) Application Act)Mid-@@1980s@@ (SC started backing UCC idea)@@1985@@ (Shah Bano ruling)@@1995@@ (Sarla Mudgal ruling)@@2003@@ (John Vallamattom ruling)

Key Numbers

Article @@44@@ (UCC in DPSP)

Visual Insights

Evolution of Uniform Civil Code (UCC) Debate in India

This timeline illustrates the key historical and judicial milestones in the ongoing debate surrounding the Uniform Civil Code (UCC) in India, highlighting the Supreme Court's consistent calls for legislative action.

The demand for a Uniform Civil Code (UCC) in India has a long history, dating back to British colonial times when personal laws were deliberately kept separate. Post-independence, despite its inclusion as a Directive Principle (Article 44), legislative action has been slow due to socio-political sensitivities. The Supreme Court has consistently, over decades, urged the government to implement a UCC, viewing it as crucial for national integration and gender justice. Recent state-level initiatives like the Uttarakhand UCC and ongoing legal challenges to discriminatory personal law provisions underscore the continued relevance and urgency of this debate.

  • 1835British report recommends uniformity in Indian laws but excludes personal laws of Hindus and Muslims.
  • 1951Bombay High Court in Narasu Appa Mali case rules personal laws are not 'laws in force' under Article 13, limiting judicial intervention.
  • 1956Hindu Succession Act enacted, codifying and reforming Hindu personal laws, including inheritance rights.
  • 1973Kesavananda Bharati case: SC emphasizes the need for UCC as a DPSP.
  • 1985Shah Bano case: SC urges Parliament to frame a UCC to promote national integration.
  • 1995Sarla Mudgal case: SC again expresses regret over the government's failure to enact a UCC.
  • 2005Hindu Succession (Amendment) Act grants daughters equal coparcenary rights in ancestral property.
  • 2017Shayara Bano judgment: SC strikes down instant triple talaq, affirming judicial intervention in discriminatory personal law practices.
  • 2019SC expresses regret over lack of progress on UCC, reiterating its importance.
  • 2020Vineeta Sharma v. Rakesh Sharma: SC clarifies daughters' equal coparcenary rights are by birth, irrespective of father's existence on 2005 amendment date.
  • 2025Uttarakhand enacts its own Uniform Civil Code, granting equal inheritance rights to Muslim women in the state.
  • 2026Supreme Court advocates UCC as 'most effective answer' to discriminatory Shariat provisions, urging legislature to act.

Mains & Interview Focus

Don't miss it!

The Supreme Court's recent observation, terming the Uniform Civil Code (UCC) as the "most effective answer" to discriminatory provisions within the Muslim Personal Law (Shariat) Application Act, 1937, is a significant judicial pronouncement. This reiterates the Court's consistent advocacy for a unified legal framework, aligning with its stance in landmark cases like Shah Bano (1985) and Sarla Mudgal (1995).

Crucially, the bench, led by CJI Surya Kant, underscored that the implementation of a UCC rests with the legislature, not the judiciary. Striking down existing personal law provisions could create an "unnecessary void," a cautious approach that respects the separation of powers. This stance reflects a nuanced understanding of the political and social complexities involved in such a transformative legal reform.

The debate around UCC is deeply embedded in India's constitutional framework, particularly Article 44 of the Directive Principles of State Policy. While the Constitution envisions a UCC, political will has historically been elusive, largely due to concerns about religious sensitivities and minority rights. This legislative inaction has perpetuated disparities, particularly for women, across various personal laws.

A UCC holds the potential to address long-standing gender inequalities prevalent in diverse personal laws, including those challenged in the Shariat Application Act, 1937. Standardizing rights related to inheritance, marriage, and divorce would promote genuine equality and strengthen national integration. The current fragmented system often leaves women vulnerable to disparate legal outcomes based on their religious identity.

The path forward demands more than judicial observations; it requires decisive legislative action. A comprehensive, consultative process involving all stakeholders—religious leaders, legal experts, and civil society—is imperative to build consensus. Goa's existing UCC, a legacy of Portuguese civil law, demonstrates the feasibility of such a code, albeit under unique historical circumstances. The central government must now translate judicial encouragement into concrete policy and legislative initiatives.

Exam Angles

1.

GS Paper II: Polity and Governance (Constitutional provisions, fundamental rights, DPSP, judiciary, legislative process, personal laws, gender justice).

2.

GS Paper I: Indian Society (Social issues, women's empowerment, secularism).

3.

GS Paper IV: Ethics (Ethical dilemmas in balancing religious freedom and equality).

4.

Potential question types: Analytical questions on UCC's constitutional validity, challenges in implementation, impact on gender justice, role of judiciary vs. legislature.

View Detailed Summary

Summary

The Supreme Court recently suggested that a common set of personal laws for all citizens, known as the Uniform Civil Code, is the best way to fix unfair rules in Muslim personal law. However, the Court clarified that it is up to the Parliament, not judges, to make this law, to avoid creating confusion. This means the government needs to decide on bringing a single law for marriage, divorce, and inheritance for everyone.

On March 10, 2026, the Supreme Court of India strongly advocated for a Uniform Civil Code (UCC) while hearing a petition challenging discriminatory provisions of the 1937 Muslim Personal Law (Shariat) Application Act. A bench comprising Chief Justice of India Surya Kant, Justice Joymalya Bagchi, and Justice R Mahadevan underscored the need for equal inheritance rights for Muslim women, who currently receive unequal shares compared to men under the existing law.

Advocate Prashant Bhushan, representing petitioner Poulomi Pavini Shukla, argued that certain provisions of the 1937 Shariat Act are discriminatory and unconstitutional, violating Articles 14, 15, and 21 of the Constitution. Bhushan cited the landmark 2017 Shayara Bano judgment, which struck down triple talaq, to assert the Court's power to intervene when personal laws infringe upon fundamental rights. He emphasized that inheritance is a civil matter and should not be protected under Article 25, which guarantees religious freedom.

While sympathetic to the petitioners, the bench cautioned against striking down the Shariat Act without a clear legislative replacement, fearing it could create a "legal vacuum" or even "deprive women" of existing rights. CJI Surya Kant noted that judicial intervention is limited, and Justice Joymalya Bagchi highlighted that reforming personal laws is primarily a task for the legislature, which has the mandate to enact a UCC as per the Directive Principles of State Policy under Article 44 of the Constitution.

The Court asked the petitioners to amend their filing to include suggestions for remedies if the discriminatory inheritance provisions are struck down, subsequently adjourning the hearing. This case is crucial for millions of Indian women, as a UCC could ensure equal rights in family and inheritance matters for all citizens, irrespective of religion. It reflects India's ongoing effort to balance religious practices with constitutional guarantees of equality, holding significant relevance for UPSC examinations, particularly in Polity & Governance (GS Paper II).

Background

The concept of Uniform Civil Code (UCC) is enshrined in Article 44 of the Indian Constitution, which falls under the Directive Principles of State Policy (DPSP). It mandates that the State shall endeavor to secure for the citizens a uniform civil code throughout the territory of India. Currently, India operates under a system of diverse personal laws, where different religious communities are governed by their own distinct laws concerning marriage, divorce, inheritance, adoption, and maintenance. Historically, while Hindu personal laws have undergone significant reforms since the 1950s with acts like the Hindu Succession Act, 1956, Muslim and Christian personal laws have largely remained unchanged. This has led to allegations of gender bias and discrimination, particularly against women, in matters such as inheritance, which is at the core of the current Supreme Court case. The Muslim Personal Law (Shariat) Application Act, 1937, which is being challenged, applies Shariat (Islamic law) to Muslims in matters of personal law, including inheritance. The judiciary has, on several occasions, highlighted the need for a UCC to address these inconsistencies and promote national integration. Landmark judgments like the Shah Bano case (1985) and the Sarla Mudgal case (1995) have consistently urged the legislature to enact a UCC, emphasizing its importance for equality and justice.

Latest Developments

In recent years, the debate around the Uniform Civil Code (UCC) has gained renewed momentum. Several state governments have initiated steps towards its implementation. Notably, Uttarakhand enacted its own UCC in February 2024, becoming the first state to do so. This state-level UCC has created a situation where Muslim women in Uttarakhand now have equal inheritance rights, contrasting with Muslim women in other parts of India who are still governed by the 1937 Shariat Act's provisions. The Law Commission of India has also been actively involved, having solicited public and religious organizations' views on the UCC multiple times, most recently in 2023. While the central government has consistently reiterated its commitment to the UCC, it has largely maintained that the decision for its enactment rests with the legislature, aligning with the Supreme Court's stance in the current case. The ongoing judicial scrutiny of personal laws, exemplified by the challenge to the 1937 Shariat Act and the Supreme Court's repeated calls for a UCC, indicates a growing push for legal reforms that ensure gender equality and uniformity across all communities. The next steps are expected to involve further legislative deliberations and potentially more judicial interventions to address specific discriminatory provisions in personal laws.

Sources & Further Reading

Frequently Asked Questions

1. What specific provisions of the Muslim Personal Law (Shariat) Application Act, 1937, are being challenged, and what constitutional articles are they alleged to violate?

The petition specifically challenges provisions of the 1937 Muslim Personal Law (Shariat) Application Act that lead to unequal inheritance rights for Muslim women compared to men. These provisions are alleged to violate Articles 14 (equality before law), 15 (prohibition of discrimination), and 21 (protection of life and personal liberty) of the Indian Constitution.

Exam Tip

Remember the year '1937' for the Shariat Act and the specific Articles '14, 15, 21'. UPSC often tests the exact year of key acts and the fundamental rights involved in such legal challenges. Don't confuse the Shariat Act with other personal laws or the year of the Shah Bano case (1985).

2. The Supreme Court advocated for UCC but left implementation to the legislature. What is the significance of this stance for UPSC Prelims, especially regarding the separation of powers?

The Supreme Court's stance highlights the principle of separation of powers. While it recognized the need for UCC as an "effective answer" to discrimination, it consciously chose not to strike down existing provisions directly. This is significant because:

  • It respects the legislature's role in policy-making and law creation, especially for a sensitive issue like UCC.
  • Judicial intervention to strike down provisions could create an "unnecessary void" without a replacement law, which the Court wants to avoid.
  • It reinforces that UCC, as per Article 44, is a Directive Principle of State Policy (DPSP), which the State shall endeavor to secure, primarily through legislative action.

Exam Tip

For Prelims, remember that DPSPs are non-justiciable but fundamental in governance. The SC's advocacy, while strong, is a recommendation to the legislature, not a mandate to immediately implement or a direct judicial order to strike down. This distinction is crucial.

3. UPSC often tests the chronology of legal developments. What is the historical context of the Supreme Court's backing for the UCC idea, and how does the 1985 Shah Bano ruling fit into this timeline?

The Supreme Court's backing for the Uniform Civil Code (UCC) idea is not new; it began advocating for it in the mid-1980s. The 1985 Shah Bano ruling is a significant landmark in this context.

  • Mid-1980s: The Supreme Court started expressing support for the UCC idea.
  • 1985 (Shah Bano ruling): In this landmark case, the Supreme Court granted maintenance to a divorced Muslim woman, Shah Bano, under the general criminal procedure code, sparking a national debate on personal laws and the need for a UCC. This ruling highlighted the disparities in personal laws and brought the UCC debate to the forefront.
  • 2017 (Shayara Bano judgment): More recently, the Court struck down triple talaq, further asserting judicial intervention in personal laws, though this was a direct striking down of a practice, not an advocacy for UCC implementation.

Exam Tip

Remember the sequence: mid-1980s (SC backing UCC idea) -> 1985 (Shah Bano, maintenance for Muslim woman, intensified UCC debate) -> 2017 (Shayara Bano, triple talaq struck down). UPSC might create a chronological trap by mixing these dates or misattributing judgments.

4. Why did the Supreme Court advocate for a Uniform Civil Code (UCC) as the "most effective answer" to discriminatory Shariat provisions, rather than directly striking down the provisions?

The Supreme Court advocated for UCC as the "most effective answer" because directly striking down specific provisions of the 1937 Shariat Act could create an "unnecessary void" in the absence of a comprehensive alternative law.

  • Legislative Domain: UCC falls primarily within the legislative domain, as enshrined in Article 44 (DPSP). The Court prefers the legislature to formulate a holistic law rather than piecemeal judicial interventions.
  • Avoiding Void: Striking down laws without a replacement could lead to legal uncertainty and confusion regarding the applicable rules for personal matters like inheritance.
  • Comprehensive Solution: A UCC offers a uniform, comprehensive framework for all citizens, addressing various aspects of personal law (marriage, divorce, inheritance, adoption) in a consistent manner, which is more effective than addressing individual discriminatory provisions through judicial orders.

Exam Tip

Understand the difference between judicial activism (striking down laws) and judicial restraint (advocating for legislative action). The SC here is exercising restraint while strongly signaling the need for legislative reform.

5. What is the core difference between the Supreme Court's current advocacy for UCC and its previous interventions in personal laws, like the Shayara Bano judgment?

The core difference lies in the nature of judicial action. In the current instance, the Supreme Court is advocating for the legislature to enact a UCC, whereas in the Shayara Bano judgment, it directly struck down a specific practice (triple talaq) as unconstitutional.

  • Current Action: Advocacy/Recommendation. The Court is highlighting a problem (discriminatory Shariat provisions) and suggesting a legislative solution (UCC) as the "most effective answer," but it is not issuing a direct order to implement UCC or striking down the provisions itself.
  • Shayara Bano (2017): Direct Judicial Intervention. The Court found triple talaq unconstitutional and legally void, thereby directly changing the personal law landscape for Muslim women.
  • Impact: Current advocacy aims to spur legislative action for a comprehensive code, while Shayara Bano provided immediate relief by invalidating a specific practice.

Exam Tip

Differentiate between "judicial review" (striking down unconstitutional laws/practices) and "judicial suggestion/advocacy" (urging the legislature to act on a DPSP). Both are judicial functions but with different levels of direct impact.

6. How do the 'discriminatory provisions' in the 1937 Shariat Act specifically affect Muslim women's inheritance rights, as highlighted by the Supreme Court?

The discriminatory provisions in the 1937 Muslim Personal Law (Shariat) Application Act primarily affect Muslim women by granting them unequal shares in inheritance compared to men.

  • Unequal Shares: Under the existing Shariat law, a daughter typically receives half the share of a son in parental property.
  • Limited Rights: In some cases, a widow's share might also be less compared to a widower's, and her rights to ancestral property can be more restricted.
  • Constitutional Violation: This unequal distribution is seen as a violation of fundamental rights like equality (Article 14) and non-discrimination (Article 15), as it treats individuals differently based on gender in matters of property.

Exam Tip

Understand that "discriminatory" here specifically refers to gender-based inequality in property distribution, not just any difference in personal laws. Focus on the outcome for women's rights.

7. What are the main arguments for and against the implementation of a Uniform Civil Code, considering the Supreme Court's recent advocacy and its implications for diverse personal laws?

The debate around UCC involves strong arguments both for and against its implementation, especially in a diverse country like India.

  • Arguments For UCC:
  • Gender Justice: Ensures equal rights for women in marriage, divorce, inheritance, and adoption, irrespective of religion, addressing discriminatory provisions in existing personal laws.
  • National Integration: Fosters a sense of common Indian identity by having one set of civil laws for all citizens, moving beyond religious divisions in personal matters.
  • Secularism: Reinforces the secular fabric of the nation by separating religion from personal law.
  • Simplicity: Simplifies the legal system by replacing multiple personal laws with a single, clear code.
  • Arguments Against UCC:
  • Threat to Religious Freedom: Opponents argue it infringes upon Article 25 (freedom of conscience and free profession, practice, and propagation of religion) by imposing a uniform code on diverse religious communities.
  • Diversity of India: India's strength lies in its diversity; a UCC might erode the unique cultural and religious practices of various communities.
  • Minority Concerns: Many minority communities fear that a UCC could be a majoritarian imposition, undermining their distinct identities and customs.
  • Practical Challenges: Drafting a UCC acceptable to all communities and implementing it across such a diverse population presents immense practical and political challenges.

Exam Tip

For Mains or Interview, present a balanced view. Acknowledge both the constitutional mandate (Article 44) and the concerns regarding religious freedom and cultural diversity. Use keywords like 'gender justice', 'national integration', 'religious freedom', and 'cultural diversity'.

8. Given the Supreme Court's stance, what are the primary challenges the legislature might face in drafting and implementing a national Uniform Civil Code in India?

Drafting and implementing a national Uniform Civil Code (UCC) in India, despite the Supreme Court's advocacy, presents significant challenges for the legislature.

  • Consensus Building: Achieving political and social consensus among diverse religious and tribal communities, each with their distinct personal laws and customs, is extremely difficult.
  • Defining 'Uniformity': Deciding what constitutes a 'uniform' code – whether it means adopting existing progressive laws, creating entirely new ones, or a blend – is complex and contentious.
  • Religious and Cultural Sensitivities: Any attempt to change personal laws is often perceived as an interference in religious practices, leading to strong opposition and potential social unrest.
  • Federal Structure: With states like Uttarakhand enacting their own UCC, harmonizing a national UCC with state-level codes, or ensuring uniformity across states, adds another layer of complexity.
  • Political Will: Given the sensitive nature of the issue, mustering sufficient political will to push through a comprehensive UCC that satisfies a broad spectrum of stakeholders is a major hurdle.

Exam Tip

When discussing challenges, always categorize them (e.g., social, political, legal, cultural). For Mains, emphasize the need for broad consultation and a gradual, inclusive approach rather than a top-down imposition.

9. How does the Supreme Court's recent advocacy for UCC reflect a growing momentum for its implementation, particularly in light of states like Uttarakhand enacting their own versions?

The Supreme Court's strong advocacy for UCC, coupled with recent state-level initiatives, clearly indicates a growing momentum and urgency for its implementation in India.

  • Judicial Push: The Supreme Court, for decades, has highlighted the need for UCC (since mid-1980s). This latest observation from the highest court adds significant weight to the demand, pushing the issue back into the national spotlight.
  • State-Level Action: Uttarakhand's enactment of its own UCC in February 2024 is a landmark development. It demonstrates that implementation is politically feasible at the state level and creates a precedent.
  • Disparity Highlighted: The Uttarakhand UCC now grants Muslim women equal inheritance rights, directly contrasting with Muslim women in other parts of India still governed by the 1937 Shariat Act. This disparity further underscores the need for a national UCC to ensure uniform rights.
  • Political Discourse: The combination of judicial advocacy and state action intensifies the political discourse around UCC, making it a more immediate and tangible policy goal rather than just a theoretical DPSP.

Exam Tip

Connect judicial observations with legislative actions (state/central) to show a comprehensive understanding of policy evolution. Note how state-level UCCs can create legal disparities that might further necessitate a national code.

10. What should UPSC aspirants monitor regarding the Uniform Civil Code in the coming months, following this Supreme Court observation?

Following the Supreme Court's observation, UPSC aspirants should closely monitor several key developments related to the Uniform Civil Code.

  • Legislative Action at Centre: Watch for any concrete steps by the central government, such as the introduction of a bill or the formation of a committee to draft a national UCC.
  • State-Level Developments: Observe if other states follow Uttarakhand's lead in enacting their own UCCs, and analyze the specific provisions and their impact.
  • Public and Political Debate: Pay attention to the evolving public discourse, statements from political parties, and reactions from various religious and social organizations regarding UCC.
  • Further Judicial Pronouncements: While the SC left implementation to the legislature, any further observations or rulings from courts on related personal law challenges could be significant.
  • Law Commission Reports: Keep an eye on any reports or recommendations from the Law Commission of India on UCC, as they provide detailed legal analysis and policy options.

Exam Tip

For current affairs, focus on future actions by key institutions (legislature, other states, judiciary) and stakeholder reactions. This helps in understanding the dynamic nature of policy issues.

Practice Questions (MCQs)

1. Consider the following statements regarding the recent Supreme Court observations on Uniform Civil Code (UCC): 1. The Supreme Court bench, led by CJI Surya Kant, advocated for UCC while hearing a plea challenging the 1937 Muslim Personal Law (Shariat) Application Act. 2. The petitioners argued that inheritance is a civil matter and should be protected under Article 25 of the Constitution. 3. The Court cautioned against striking down the Shariat Act without a clear replacement, citing the risk of creating a legal vacuum. Which of the statements given above is/are correct?

  • A.1 and 2 only
  • B.1 and 3 only
  • C.2 and 3 only
  • D.1, 2 and 3
Show Answer

Answer: B

Statement 1 is CORRECT: On March 10, 2026, a Supreme Court bench including CJI Surya Kant, Justice Joymalya Bagchi, and Justice R Mahadevan, expressed strong support for a Uniform Civil Code while reviewing a case challenging the 1937 Muslim Personal Law (Shariat) Application Act, specifically concerning unequal inheritance rights for Muslim women. Statement 2 is INCORRECT: Advocate Prashant Bhushan, representing the petitioners, argued that inheritance is a civil matter and should NOT be protected under Article 25 of the Constitution, which guarantees religious freedom. He contended that personal laws violating fundamental rights should be subject to judicial intervention. Statement 3 is CORRECT: The bench, while sympathetic, cautioned against striking down the Shariat Act without a clear legislative replacement, expressing concern that it could lead to a "legal vacuum" or even "deprive women" of existing rights in an "over-anxiety for reforms."

2. With reference to the Uniform Civil Code (UCC) in India, consider the following statements: 1. Article 44 of the Constitution, which deals with UCC, is a Fundamental Right enforceable by courts. 2. The Supreme Court, in the Shah Bano case (1985), emphasized the need for a common Civil Code for national integration. 3. Uttarakhand is the first Indian state to have enacted its own Uniform Civil Code. Which of the statements given above is/are correct?

  • A.1 and 2 only
  • B.2 and 3 only
  • C.1 and 3 only
  • D.1, 2 and 3
Show Answer

Answer: B

Statement 1 is INCORRECT: Article 44, which pertains to the Uniform Civil Code, is part of the Directive Principles of State Policy (DPSP), not Fundamental Rights. DPSPs are not directly enforceable by courts, though they are fundamental in the governance of the country and it shall be the duty of the State to apply these principles in making laws. Statement 2 is CORRECT: In the landmark Shah Bano case (1985), a Constitution Bench of the Supreme Court indeed stated that "A common Civil Code will help the cause of national integration by removing disparate loyalties to laws which have conflicting ideologies." Statement 3 is CORRECT: Uttarakhand became the first Indian state to enact its own Uniform Civil Code in February 2024, creating a distinct legal regime for its residents, including equal inheritance rights for Muslim women within the state.

3. In the context of personal laws and inheritance rights in India, which of the following statements is NOT correct?

  • A.The Hindu Succession Act, 1956, was amended in 2005 to grant equal inheritance rights to Hindu daughters.
  • B.The Indian Succession Act, 1925, governs inheritance for Christian and Parsi women.
  • C.The Bombay High Court, in Narasu Appa Mali’s case (1951), held that personal laws can be subjected to constitutional tests.
  • D.The 2017 Shayara Bano judgment struck down the practice of triple talaq.
Show Answer

Answer: C

Statement A is CORRECT: The Hindu Succession Act, 1956, was indeed amended in 2005, granting Hindu daughters equal coparcenary rights in ancestral property, similar to sons. Statement B is CORRECT: The Indian Succession Act, 1925, is the primary law governing intestate succession (inheritance without a will) for Christians and Parsis in India, ensuring certain inheritance rights for women in these communities. Statement C is INCORRECT: In Narasu Appa Mali’s case (1951), the Bombay High Court held that personal laws CANNOT be subjected to constitutional tests, distinguishing them from 'laws in force' under Article 13 of the Constitution. This ruling has been a point of contention in subsequent debates on personal law reforms. Statement D is CORRECT: The Supreme Court's landmark 2017 Shayara Bano judgment declared the practice of instant triple talaq (talaq-e-biddat) unconstitutional, affirming the fundamental rights of Muslim women.

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About the Author

Anshul Mann

Public Policy Enthusiast & UPSC Analyst

Anshul Mann writes about Polity & Governance at GKSolver, breaking down complex developments into clear, exam-relevant analysis.

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