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30 Nov 2025·Source: The Sunday EXPRESS
2 min
Social IssuesPolity & GovernancePolity & GovernanceNEWS

Jamiat Ulema-e-Hind Chief Madani Distinguishes 'Jihad' from Terrorism

Jamiat Ulema-e-Hind chief Maulana Arshad Madani clarified that 'jihad' is a spiritual struggle against oppression, not terrorism.

UPSCSSC
Jamiat Ulema-e-Hind Chief Madani Distinguishes 'Jihad' from Terrorism

Photo by Rupinder Singh

त्वरित संशोधन

1.

Maulana Arshad Madani, Jamiat Ulema-e-Hind chief, clarified 'jihad'

2.

Defined 'jihad' as a struggle against oppression and injustice

3.

Distinguished 'jihad' from terrorism

4.

Stated Islam condemns all forms of terrorism

दृश्य सामग्री

Implications of Madani's 'Jihad' Clarification for UPSC

This mind map illustrates the broader significance of Maulana Arshad Madani's statement distinguishing 'Jihad' from terrorism, connecting it to key UPSC syllabus concepts like social harmony, national security, and freedom of religion.

Madani's Clarification: 'Jihad' vs. Terrorism

  • True Meaning of 'Jihad' (Struggle against oppression/injustice, self-purification, peaceful means)
  • Countering Misinterpretation & Radicalization
  • Impact on Social Harmony
  • Implications for National Security
  • Link to Freedom of Religion (Art. 25)
  • Role of Religious Leaders in Public Discourse

परीक्षा के दृष्टिकोण

1.

Freedom of Religion (Article 25) and its reasonable restrictions.

2.

Role of religious leaders and organizations in promoting social harmony and countering radicalization.

3.

Secularism and inter-faith dialogue in India.

4.

Internal security challenges related to religious extremism and terrorism.

5.

Historical context of Ulema's role in India's freedom struggle and post-independence era.

विस्तृत सारांश देखें

सारांश

Maulana Arshad Madani, the chief of Jamiat Ulema-e-Hind, recently sought to clarify the meaning of 'jihad', emphasizing its distinction from terrorism. Speaking at an event, he stated that 'jihad' in Islam refers to a struggle against oppression and injustice, not violence against innocent people or acts of terrorism. He highlighted that the term has been misinterpreted and misused, leading to negative connotations.

Madani stressed that true jihad is about self-purification and standing up for truth and justice through peaceful means, and that Islam condemns all forms of terrorism. This clarification comes in the context of ongoing debates about religious interpretations and their impact on social harmony and national security.

पृष्ठभूमि

The term 'jihad' has been subject to various interpretations throughout history, often misunderstood or deliberately misused, particularly in modern discourse surrounding terrorism. Historically, it encompasses a broad range of meanings, from an internal spiritual struggle (greater jihad) to an external struggle in defense of Islam or justice (lesser jihad). The Jamiat Ulema-e-Hind, a prominent organization of Islamic scholars in India, has historically advocated for composite nationalism and opposed the two-nation theory, emphasizing peaceful coexistence and national unity.

नवीनतम घटनाक्रम

Maulana Arshad Madani's recent clarification of 'jihad' as a struggle against oppression and injustice, distinct from violence against innocents or terrorism, is a significant intervention. It aims to reclaim the original, peaceful interpretation of the term and counter its negative connotations, which have been exploited by extremist groups. This comes at a time when religious interpretations are under scrutiny for their impact on social harmony and national security, both within India and globally.

बहुविकल्पीय प्रश्न (MCQ)

1. With reference to the recent statement by Jamiat Ulema-e-Hind Chief Madani regarding 'jihad', consider the following statements: 1. He clarified that 'jihad' primarily refers to a struggle against oppression and injustice, not violence against innocent people. 2. He emphasized that true jihad is about self-purification and standing up for truth and justice through peaceful means. 3. The statement comes in the context of global efforts to promote religious fundamentalism. Which of the statements given above is/are correct?

  • A.1 only
  • B.2 only
  • C.1 and 2 only
  • D.1, 2 and 3
उत्तर देखें

सही उत्तर: C

Statements 1 and 2 are directly supported by the news summary, which states Madani distinguished 'jihad' from terrorism, defining it as a struggle against oppression and injustice, and emphasizing self-purification and peaceful means. Statement 3 is incorrect; the statement comes in the context of ongoing debates about religious interpretations and their impact on social harmony and national security, and to counter misinterpretations, not to promote fundamentalism.

2. In the context of religious freedom and the role of religious organizations in India, consider the following statements: 1. Article 25 of the Indian Constitution guarantees the freedom of conscience and the right to freely profess, practice, and propagate religion, which is an absolute right. 2. The Jamiat Ulema-e-Hind, a prominent organization of Islamic scholars, historically advocated for composite nationalism and opposed the partition of India. 3. Statements by religious leaders clarifying religious terms are protected under Article 19(1)(a) as freedom of speech, provided they do not incite hatred or violence. Which of the statements given above is/are correct?

  • A.1 and 2 only
  • B.2 and 3 only
  • C.1 and 3 only
  • D.1, 2 and 3
उत्तर देखें

सही उत्तर: B

Statement 1 is incorrect. While Article 25 guarantees religious freedom, it is not an absolute right and is subject to public order, morality, health, and other provisions of Part III of the Constitution. Statement 2 is correct; Jamiat Ulema-e-Hind was a strong proponent of composite nationalism and opposed the two-nation theory during the freedom struggle. Statement 3 is correct; freedom of speech (Article 19(1)(a)) covers such clarifications, but it is subject to reasonable restrictions, including those preventing incitement to hatred or violence.

3. Which of the following statements best describes the concept of 'composite nationalism' as advocated by some Indian leaders and organizations during the freedom struggle?

  • A.The idea that India should be a federation of culturally distinct states, each with its own national identity.
  • B.The belief that India's national identity should be based solely on a shared Hindu cultural heritage.
  • C.The principle that people of different religions and cultures can form a single nation, sharing a common political and territorial identity.
  • D.The strategy of uniting various princely states under a single monarchical rule to resist British colonial power.
उत्तर देखें

सही उत्तर: C

Composite nationalism is the idea that a nation can be formed by people of diverse religious, linguistic, and cultural backgrounds who share a common political and territorial identity. This concept was championed by leaders like Mahatma Gandhi and organizations like Jamiat Ulema-e-Hind, who believed that India's strength lay in its unity amidst diversity, rejecting the two-nation theory. Option A describes federalism or cultural autonomy, not necessarily composite nationalism in its historical context. Option B describes Hindu nationalism. Option D describes a political strategy, not a concept of national identity.

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