West Bengal's Murshidabad District Fights Child Marriage with Success
Murshidabad district transforms from child marriage hotspot to a beacon of hope.
Photo by Nuno Alberto
Key Facts
Seven gram panchayats in Murshidabad declared child marriage-free
Child marriage reduced from 90% (2010) to 20% (2024) in Murshidabad
Kanyashree Prakalpa scheme provides financial aid for girls' education
Pocso Act used to prosecute child marriage cases
UPSC Exam Angles
GS Paper 1: Social Issues - Women's issues, child rights, poverty and development issues.
GS Paper 2: Governance - Government policies and interventions for development in various sectors, welfare schemes for vulnerable sections, role of NGOs, SHGs, and various groups and associations.
GS Paper 2: Constitutional provisions related to fundamental rights (Article 21, 21A, 23, 24, 39), Directive Principles of State Policy (Article 39, 45, 47).
GS Paper 2: Statutory bodies and acts like POCSO Act, Prohibition of Child Marriage Act.
Visual Insights
Murshidabad District: A Hub of Child Marriage Prevention in West Bengal
This map highlights Murshidabad district in West Bengal, which has transformed from a high-incidence area to a success story in combating child marriage. Its geographical context, bordering Bangladesh, and demographic factors are crucial to understanding the challenge.
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More Information
Background
The practice of child marriage in India has deep historical roots, often intertwined with socio-economic factors, patriarchal norms, and religious customs. Historically, it was prevalent across various communities, driven by concerns over family honor, security of girls, and economic burdens. The first significant legislative attempt to curb this practice came during the British Raj with the Child Marriage Restraint Act of 1929, popularly known as the Sarda Act, which fixed the minimum age of marriage for girls at 14 and boys at 18.
Post-independence, India ratified international conventions like the Convention on the Rights of the Child (CRC) and the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), which advocate for the protection of children and women's rights, including the right to choose one's spouse at a mature age. The Sarda Act was later amended multiple times, notably in 1978, raising the minimum age to 18 for girls and 21 for boys. This legal framework was further strengthened by the Prohibition of Child Marriage Act (PCMA), 2006, which repealed the 1929 Act, making child marriage voidable, providing for penalties, and establishing Child Marriage Prohibition Officers.
Despite these legal provisions, the practice persists, particularly in regions marked by poverty, low literacy, and traditional social structures, highlighting the gap between law and social reality.
Latest Developments
In recent years, India has intensified its efforts to combat child marriage, aligning with Sustainable Development Goal 5.3 (eliminating all harmful practices, such as child, early and forced marriage). While the national average for child marriage has seen a decline, as per NFHS data, regional disparities remain significant. States like West Bengal, Bihar, and Rajasthan continue to report higher incidences.
The COVID-19 pandemic, unfortunately, led to a surge in child marriages in many parts of the country, exacerbated by school closures, economic distress, and increased vulnerability. The government has been exploring proposals to further raise the minimum age of marriage for girls to 21, aiming to provide more opportunities for education and economic independence, though this has sparked debates regarding its potential effectiveness and impact on personal laws. Beyond legislation, there's a growing emphasis on community-led initiatives, digital awareness campaigns, and leveraging technology for reporting and intervention.
The focus is shifting towards a holistic approach that combines legal enforcement with social behavior change communication, economic empowerment of girls and families, and strengthening child protection mechanisms at the grassroots level, often involving Panchayati Raj Institutions and local self-help groups.
Practice Questions (MCQs)
1. Consider the following statements regarding the legal framework against child marriage in India: 1. The Child Marriage Restraint Act of 1929 (Sarda Act) was the first central legislation to fix the minimum age of marriage in British India. 2. The Prohibition of Child Marriage Act, 2006, declares all child marriages as void ab initio. 3. Under the current law, a male adult marrying a child is liable for punishment, but a female adult marrying a child is not.
- A.1 only
- B.1 and 2 only
- C.1 and 3 only
- D.1, 2 and 3
Show Answer
Answer: A
Statement 1 is correct. The Sarda Act (1929) was indeed the first central legislation. Statement 2 is incorrect. The Prohibition of Child Marriage Act, 2006, declares child marriages as 'voidable' at the option of the child, not 'void ab initio' (void from the beginning), except in specific circumstances like forced marriage or trafficking. Statement 3 is incorrect. Section 9 of the PCMA, 2006, states that any adult male who contracts a child marriage shall be punishable. Section 10 states that any person who performs, directs, or abets a child marriage shall be punishable. Section 11 states that any parent or guardian who promotes or permits child marriage shall be punishable. The law primarily targets adult males marrying minors and those facilitating child marriages, but it does not exempt adult females involved in facilitating or promoting child marriage from punishment under relevant sections.
2. Which of the following statements correctly describes the 'Kanyashree Prakalpa' scheme, as mentioned in the context of combating child marriage?
- A.It is a central government scheme providing direct cash transfers to all girl children upon birth.
- B.It is a state-specific conditional cash transfer scheme aimed at retaining girls in school and delaying their marriage.
- C.It is a scheme providing vocational training and employment opportunities exclusively for married women.
- D.It is a national scheme offering free higher education to girls from economically weaker sections.
Show Answer
Answer: B
Kanyashree Prakalpa is a flagship scheme of the Government of West Bengal. It is a conditional cash transfer scheme designed to improve the status and well-being of girls, specifically from socio-economically disadvantaged families, by incentivizing them to continue their education and deterring early marriage. It provides annual scholarships and one-time grants to girls who remain unmarried and continue their studies.
3. With reference to the Protection of Children from Sexual Offences (POCSO) Act, 2012, consider the following statements: 1. The Act defines a 'child' as any person below the age of eighteen years. 2. It covers various forms of sexual abuse, including sexual assault, sexual harassment, and pornography involving children. 3. The Act mandates the establishment of Special Courts for the speedy trial of offences under it.
- A.1 and 2 only
- B.2 and 3 only
- C.1 and 3 only
- D.1, 2 and 3
Show Answer
Answer: D
All three statements are correct. The POCSO Act, 2012, defines a child as anyone below 18 years of age (Statement 1). It is a comprehensive law that addresses various forms of child sexual abuse, including sexual assault, sexual harassment, and the use of children for pornographic purposes (Statement 2). The Act also mandates the establishment of Special Courts for the speedy trial of offences under it to ensure justice for child victims (Statement 3).
4. Which of the following factors are generally considered major contributors to the persistence of child marriage in India? 1. Poverty and economic vulnerability of families. 2. Low literacy rates and lack of educational opportunities for girls. 3. Traditional social norms and patriarchal attitudes. 4. Inadequate enforcement of existing legal provisions. Select the correct answer using the code given below:
- A.1, 2 and 3 only
- B.2, 3 and 4 only
- C.1, 3 and 4 only
- D.1, 2, 3 and 4
Show Answer
Answer: D
All four factors listed are significant contributors to the persistence of child marriage in India. Poverty often drives families to marry off daughters early to reduce economic burden or secure a dowry. Lack of education limits girls' opportunities and awareness. Traditional norms and patriarchal mindsets perpetuate the practice. Finally, weak implementation and enforcement of laws, coupled with lack of awareness about them, allow child marriages to continue despite legal prohibitions.
